This is a talk which I presented a couple of years ago on Mother's Day. (I still say that one of the biggest challenges is to ask a woman to speak on Mother's Day, but I'm sure it will continue to happen.)
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I suspected I was in trouble the other night when I walked in the house only to hear my husband telling someone on the phone, “Yes, I’ll have her call you as soon as she gets in.” May I ask you sisters if it is typical that around the middle of April we all begin wondering who will have to endure the experience of being called upon to give a talk on Mother’s Day? Well, my fears were confirmed when Johnie told me what the phone call had been about, and the rest of you sisters are safe for another year. Any pity will be appreciated!
[In presenting the talk, I actually used another introduction. Johnie had read me a story from The Reader’s Digest about a mother of three small children who was having a really bad day. She said that even counting to 10 wasn’t working. So she decided that she would go in her closet and scream until she felt better. It seemed to help . . . until she opened the closet door and saw all three children standing there with fearful faces. Then her five-year-old son said, “Mom, I kept trying to tell you there was a monster in there!” Told the congregation they were free to make any comparison they wished between that story and Brother Cooper’s asking me to speak on Mother’s Day.]
I sometimes think that Mother’s Day from a mother’s perspective is somewhat like being forced to sit at the front of the chapel for your own funeral. People are saying really nice things, and you see your children and other close friends looking at each other as if to say, “Are we at the right funeral?”
Latter-day Saint funerals are a little better than others, and many of us were privileged a few weeks ago to attend Sister Mary Harman’s funeral. And there we learned that even that sister, who seemed to me to approach the epitome of great motherhood, also had a difficult time getting through Mother’s Day.
I’m sure the woman who founded Mother’s Day didn’t intend for it to be an ordeal. I’m sure President Lincoln didn’t wish his tribute to his mother to become a phrase that echoed through the minds of countless women who don’t really see themselves in the angelic role. Actually, I’m sure there must be mothers out there somewhere who deserve the tributes and really are so close to perfection that we would add our standing ovation to the applause.
However, I also wonder, as she stood in the spotlight of attention and adulation, if each of those women wouldn’t also have been uncomfortable with our praise. Even Mother Theresa, everyone’s example of honorable self-sacrifice, may have had her doubt-filled darker side.
Well, as I pondered what I might say on this most anguishing of days for those of us who struggle with our “mother image,” I began to wonder what it was that makes it so difficult for some of us to get through Mother’s Day. And in my wondering, I began hearing phrases, scriptural phrases. And I went looking. I found them in Jacob’s allegory of the wild and tame olive trees.
The Master of the vineyard is wrestling with nature. He and his faithful Servant are trying to get nature to do “the right things,” “the best things,” the things that will be most advantageous for him and the most healthy for the vineyard. Even as the chapter opens, the beloved tree has already grown old. I think it is safe to assume that the Master has not been an absentee caretaker during all of that preceding time.
Then we have a record of four additional visits to the vineyard, during which the Master makes at least six references to the length of time he has been caring for his vineyard. In verse 12, the Servant is admonished to watch the tree and nourish it, even in the absence of the Master. I suspect that even though this is the only reference we have to that kind of a directive, it was not the only time the charge was given.
We know from King Benjamin’s teachings that anything in its natural state is an enemy to God. And the vineyard is no exception. In spite of the care the tree and its offspring are given, it doesn’t turn out well very often.
And in the responses of the Master of the vineyard to this disappointment, we see into his very soul. Seven times in 77 verses, he repeats the plaintive phrase, “It grieveth me.” During one particularly difficult time, his cry is the cry of all parents who watch a loved one suffer for poor decisions: What could I have done more for my vineyard?
We see this anguish again in the conversation Enoch has with the Father in the Book of Moses. (7:32-37).
So, brothers and sisters, this is parenthood. This is parenthood for the most perfect, the most intelligent, the most powerful Being we know! Not a terribly pretty picture, is it? Maybe that’s why we sometimes feel a little ambivalent as we congratulate those who have just learned that they are going to become parents. It’s kind of a mixed bag of experiences.
But maybe it also gives us a little hope as we struggle with our own internal natural man and woman, as we struggle to help our children overcome the natural boy and the natural girl they each have to learn to conquer.
In the continuation of that interview with Enoch, we get an insight into the relationship of the Master with his Servant. Think back to Jacob’s allegory for a minute. Have you ever noticed that the Servant plays the role of petitioner in behalf of mercy? In the record, the Master initiates most of the conversations. However, five times we have the phrase “the servant said.” Four out of those five times, the Master is ready to give up, to destroy the unsuccessful vineyard. The Servant suggests new horticultural methods, begging the Master to spare the tree a little longer. In Moses 7:39, the Father tells us that “That which I have chosen hath pled before my face.”
Did you notice that the one thing the Master and the Servant did not do was give up? Even when the Master expressed feelings of discouragement and yes—even anger, he and his Servant eventually went back to tending the vineyard. Even when it became necessary for the Master to destroy all but eight of his creations, yet he spared those eight and did everything he could to give them a new start. And if we begin to see the dysfunctional branches of the tree not as decayed cellulose but as beloved offspring, we begin to know how painful that destruction was for him.
So back to Mother’s Day... For myself, part of the discomfort of the accolades is that I know how imperfect I am. I have vividly before my face the recollections of the hurtful things I’ve said and done to my children, most of them completely unintentional. I remember as if it were yesterday losing my temper multiple times, many of them with one particular child who knew exactly how to cultivate that response. Unlike the Master of the vineyard, I can easily enumerate the things we “could have done more” as parents.
And yet we have the promises. Even in Jacob the tide turns, the perspective changes, as they labor for the last time before the end comes. The Master has instructed the Servant to go out and gather other laborers so they can do everything possible to help the vineyard be productive before the harvest comes. (71-72).
Finally, note that in most of Jacob’s allegory, the Master refers to the object of his affections as “this tree.” But beginning in Jacob 5:54, it changes. He begins to call it the “mother tree.”
And what is most significant about this mother tree? That its roots are good, strong, healthy, nourishing. In addition to the regular processes of absorption and transmission of nutrients for that which is part of its normal system, it is asked to undergo the process of grafting. In that process (as far as I understand it), a cut is made into the main trunk of the tree and an adopted branch is secured in that wound. If it is successful, the adopted branch is also nourished by the mother tree and becomes a part of it. I suspect that is not a painless process for the mother tree.
A side note: that grafting in of the wild branches preserved and strengthened the roots. I’ll let you ponder on that for a while.
So what are the principles?
■ Agency is essential
■ The natural being is the most frequent result of agency
■ The love and mercy of the Father as manifested in the atonement of Jesus Christ and the mission of the Holy Ghost is the only way to lift mankind out of that natural state
And what are the lessons?
● Parenting is not painless, even for perfect parents
● Our role—whether natural parents or those who serve in the role of parent through their stewardships—is threefold:
○ to nourish our own roots so they are strong
○ to provide nourishment for whomever the Father sees fit to include in our stewardship system
○ and NEVER, NEVER, NEVER stop doing that until the final harvest is over and the last possible soul has been saved.
I plead with us all, brothers and sisters, no matter what our past performances, no matter how flawed our record, KEEP LABORING, KEEP OBEYING, KEEP TRYING. Most of us will not achieve perfection here. But we will keep our covenants if we keep trying, if we never give up.
After all, we have the promise that “the Lord of the vineyard labored also with them.”
We have the assurance that He loves us beyond anything we can comprehend. And the Servant of the Master, that beloved Advocate and Initiator of mercy, has not ceased to plead for us as individuals, for us as parents, or for our children—no matter how far down the wrong roads we or they may have traveled.
I think Heavenly Father has great confidence in and hope for the mothers of His children, for their parents in general. And I pray that He will bless us all that we may keep our own roots strong and continue to nourish whatever branches He entrusts to us.